Treat your tongue like a horse: Bridle it!
If anyone thinks he is religious and does not bridle his tongue but deceives his heart, this person’s religion is worthless.
Even though we are looking at this book slowly, one verse or two at a time, the larger context cannot be forgotten. In the book of James, this is not the first time, nor that last, that he counsels on the speech of a Christian. Here, it is very definite, that he is taking seriously the connection between what a person says and the worth of his religion. A person can THINK that he is religious and still have that religion be worthless based on how he speaks.
In Matthew 6, Jesus said that the prayers (speaking) of the Pharisees were of no value in their relationship to God. In fact, one parable (Luke 18) in the NKJV the Pharisee is said to pray ‘thus with himself” and while the context means that he was standing off by himself, the joining of those words can leave the impression that he prayed by himself, to himself and not really to God. Worthless speech indeed. He also in Matthew 6 warns against empty phrases or vain repetitions which the Gentiles use.
James talks about an unbridled tongue and if you look back to the preceding verses we again might see some examples of when a tongue needs to be bridled:
- Asking of God, but in faith, according to His will v5
- Poor brothers who need to boast in exhalation v9
- Rich brothers who need to boast in humiliation v10
- During temptations-so that he doesn’t say “I am tempted by God” v13
- As he hears the word that can save his soul-so that he doesn’t erupt in anger v 19
In addition to the previous verses in which speech is indicated or implied, James will have much more to say on the use of the tongue starting in chapter 3.
We see then, that while James has illustrated in verses 22-25 that actions (hearing with the doing) are important, speech is equally so. We might not think of speech as important but it is also type of action. A person’s speech can invalidate his religion. Again, James says “do not be deceived” and isn’t that just the way with us. We fall so easily into a ‘that’s not so bad’ mentality.
This has to go beyond taking the Lord’s name in vain. Or, maybe we don’t understand what a vain use of God’s name is. We all recognize that profanity with the name of the Lord is wrong. However, I would suggest to you that calling out to God in an unserious way is just as bad. I refer, of course, to those who, in their excitement use ‘God’ as if it some expression of Joy.
While it could be an expression of joy (cf Jn. 20:28), it is not the meaning given when someone shouts out “Oh my–” or abbreviates it “OM-!” in a text message.
Bridling the tongue in both sad times and joyous times is still an essential part of the Christian life. While we DO things that let our faith shine forth, we also need to SPEAK in a way that lets our faith shine forth. Hebrews 11:14 says that there is a speech that let’s people know we belong to the world above. I would also suggest that “Lord willing” is a good phrase that should grace the Christian’s tongue quiet often.
Let us not speak lies or half-truths, let us be kind in our words and not cutting with clever phrases. Let there be no filthiness or foolish talking, or crude jokes, or innuendos but rather let there thanksgiving. (see Eph 5:1-6) I once had a roommate who, while professing to be a Christian (God knows if he was) insisted in using what he called ‘Man language’ (as opposed to the innocent language of boys). I reject that premise. I think James would too.
Cursing men and praising God with the same tongue? My brethren, these things ought not to be so.
Posted on December 3, 2011, in Christianity, Comments on James, Faith, James, speech, tongue and tagged bridle your tongue, Christian speech, commentary on James, religion, religious, self-deception, speech, unbridled tongue, vain religion. Bookmark the permalink. 2 Comments.