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An Outline of baptism

heb choice 2Sometimes taking a step back and getting an overview can help you see the topic more clearly. I want to do that in this post. Baptism is a topic that is sorely misunderstood, ranging from those who think that it is the very act of baptism which has the power to save, to those who think that baptism is a mere suggestion which we are free to do or not do. Of course, as is often the case, the truth lies in the middle.

It should not need to be stated but I will here (and probably repeat it), the reason why I am not writing about “FAITH” is that I don’t know anyone who has a problem with faith. Perhaps they misunderstand it but all agree that it is necessary. However, baptism does not enjoy such agreement, some thinking this and some thinking that, so I am focusing on this topic in an effort to share what I see the scriptures teach about it and challenge any who may have missed such an obviously important teaching. (And if you don’t think it could happen to us, how did the Sadducees miss the Resurrection teaching of the Old Testament? cf Mt 22:23) In stating that it is “what I see that the Scriptures teach” it should also be understood that Acts 17:11 is a good verse to keep in mind. Read the Blog and then search the Scriptures for yourself. Question, Ask, Challenge. My goal is not just instruction but to get to Heaven, if I am mistaken, please show me where and how.

First, the command.

Jesus commissioned his Apostles to go out to the world with a new message. In Matthew, He said “Make disciples” and in Mark, He said “Preach the Gospel” and in both Gospel accounts, Jesus mentioned baptism: In Matthew, he said that his disciples would be baptized in the name of the Father, Son, and Holy Spirit and, in Mark, he said that the one who had faith and was baptized would be saved.

Second, the example.

So if Jesus sent His Apostles out to preach the Gospel, what was the message that they presented? If you look at Acts 2, Peter’s sermon, the message was simple: Jesus was the Messiah, you killed him, but God raised Him from the dead. Then not only did he tell them to repent and be baptized, the text says (verse 41) that those who received his  word were baptized.

However, time and time again, throughout Acts, the preaching of the Gospel message and baptism of those who listened are joined together. From Acts 8, Acts 9, Acts 10, Acts 16, Acts 19 one gets the clear impression that baptism wasn’t something that was delayed or suggested, but rather commanded.  Why the command? My guess is because that is part of what Jesus sent them to do. They were simply following orders. But there is more to it so let’s look at the epistles.

Third, the explanations.

It might seem amazing that someone would make a life changing commitment before knowing all the facts but sometimes, we know enough to realize that we need to make the change and later we find out all the implications. This was the case with Abraham when he left the Ur of the Chaldees; he left by faith not even knowing where he was going. Israel agreed to serve God in Exodus 19 just before receiving the commandments from God-apparently not even having time to look over the contract so to speak.

However, the explanations of baptism in which we learn more about what baptism means, what happened when we were baptized, and even what baptism does not mean and what it does not do are found in the epistles that were written to Christians and almost every epistle has some reference back to this important event.  Those passages and meanings will be discussed in future posts, Lord willing.

Our duty: To follow the commandment.

Does it matter what baptism does or does not do? One certainly can understand wanting to have  a better understanding of this event but what matters more than what it does or does not do is “Is it taught?” and “Is it taught like the Apostles taught it?” and “Is it taught like Jesus commanded it?”

For those who teach the alien sinner how to become justified by God and leave out all mention of baptism, you are not following the commandment. Jesus said not just to “Go make disciples”, not just to “baptize them” but to teach them to observe all that I have commanded you. Baptizing is one of those commandments. (Mt 28:18ff)

I know people who will tell someone all about Jesus but not tell a person to be baptized; I know those who say they have been a Christian since age 5 and baptized at age 18 or 25, I know people who think they can go through life and never be baptized yet still be a Christian.

Question: If I teach only Faith in Christ, Repentance from sins, Confession of Jesus as Lord and do not teach them to be baptized but DO tell them to pray a Sinner’s Prayer, am I following the commandment of Jesus? Am I following the example of the Apostles? Am I in line with the explanations given by the Apostles in their Epistles?

Please leave your thoughts and comments!

Baptism-a part of the Gospel message

why not baptizeThe Bible clearly unites baptism to the preaching of the Gospel. Yet many disagree on what baptism means, what part it plays in the salvation of a sinner, who can be baptized, when they should be baptized, etc., etc.

Rather than talk to the recipients of the Gospel message, I would like to address this post to those who teach the Gospel message. When you teach someone who is not a Christian but expresses interest in studying about God’s word or even in becoming a Christian, what is it that YOU tell them to do in order to become a Christian?

Granted, the question may be a hard one because some don’t think you need to “DO” anything. However, setting aside whatever action might be taken by a sinner, what is the message that a person trying to produce Christians should preach?

Consider this: Two of the Gospels (Matthew and Mark) actually commission the apostles with the word “baptism” just before Jesus leaves the earth to ascend into Heaven.

And Jesus came and said to them, “All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.”
(Mat 28:18-20)

And he said to them, “Go into all the world and proclaim the gospel to the whole creation. Whoever believes and is baptized will be saved, but whoever does not believe will be condemned.
(Mar 16:15-16)

Both of these statements take place after the resurrection and may even be the same instructions given at two different times. However, even if Jesus only commanded them one time, it took place during the 40 days Luke says he was speaking to them about the Kingdom of God (Acts 1:3) Since Pentecost took place 50 days after Passover (when Jesus was crucified) it leaves as few as 10 days from Jesus’ ascension to Peter’s first sermon; not much time to forget what Jesus had said.

Since Peter spoke to them, under the guidance of the Holy Spirit, I think one would be safe in thinking that Peter not only accurately preached what God wanted but that it is also what we should preach too.   What did he tell his audience to do?

You see, if we set aside the question about WHAT baptism does; if we set aside the question about is role in the salvation of the one who hears the message, are we able to conclude anything at all about what Peter preached on the day of Pentecost? I suggest that we can.

What we can conclude is that when Peter told those inquiring Jews (who had been convicted that Jesus was the Messiah) what they should do, he told them to repent and be baptized.  How many preach that today?

Today, too many preach  Jesus and instruct the recipient to pray what is commonly called the Sinner’s prayer. It is in many books, it is included as a “bonus CD”, and placed at the end of many TV religion shows. Something like “Jesus I believe in you, please forgive me of my sins and live in my heart. Thank you for saving me. In Jesus’ name, Amen”

My question to those who teach the sinner’s prayer is simple: Where is that in the Bible? What example do we have of the Apostles ever instructing any person to pray such a prayer when they respond to the Gospel message?

Jesus commanded the apostles to baptize, Peter commanded his audience to be baptized, and Phillip, who “preached Jesus” (acts 8) to the Eunuch must have mentioned it  because the Eunuch’s question was “here is water, what hinders me from being baptized?”  When you preach Jesus, do you get that response? Hey, there is a swimming pool, river, baptistry real close, why can’t I be baptized?

Today, few who “preach Jesus” would ever have someone ask them that question. My question is “why not?”

So if you do not preach baptism, if you do not include it in your message as you try to save someone, “why not?”

The sinner’s pray

Ok, Boys and girls, bible students and those who enjoy studying the word of God, I am going to take a position here: We should be able to find in the Scriptures the message that we teach to sinners. In other words, WE cannot just make up the Gospel, nor the response of the one who wishes to obtain the Gospel’s blessings.

So, please tell me, anyone, where in the Bible we are able to read “The Sinner’s Prayer”? Where do these words come from? Yes, I know that there is no specific exact prayer, everyone teaches it differently but in one form or another there are those who teach that if a person wants the blessings of salvation that some prayer along these lines is all you need to do (implied in the ‘wants the blessings’ is faith)

Dear God: I am a sinner. I repent of my sins and ask Jesus to come and dwell with me and to enter my life and to be King in my life. Thank you for your gift of salvation.

most are a little longer than that and if you listen to some TV preachers they do add a few more words, tracts do too. They will say “if you just prayed that prayer, congratulations!”

Now I am all about not laying on the disciples (would be or actual) a yoke that cannot be born (Acts 15:10) but do we have the authority to give people this prayer to pray?

I am asking the question to have anyone explain why they think it is justified to give someone the sinner’s prayer to pray so that they can be saved. I will not pretend to think that it is correct. I mention this because I am not trying to be disingenious, what I want to know is the reasons for the prayer.   Since I do not think it is correct, and I have not studied this question,  it is hard for me to walk in the other man’s shoes; I cannot elaborate that arguement.  The question is not for those who do not agree, but for those who do agree with the sinner’s prayer. Teach me.

So I encouage any to post a response here and explain, if you practice the sinner’s prayer, accept the sinner’s prayer, or think it is ok….

Why?

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